God, Dr. Buzzard And The Bolito Man – A Saltwater Geechee Talks about life on Sapelo Island, Georgia

Took January off from blogging – it just needed to be done.

Jumping back in… The second book I read about Gullah / Geechee culture was God, Dr. Buzzard And The Bolito Man – A Saltwater Geechee Talks about life on Sapelo Island, Georgia by Cornelia Walker Bailey (with Christena Bledsoe).

For a blogger that is supposed to be all about the books, I really struggle with how to review them. So, I’ve decided not to – no summaries, no deep analysis. Every time I start something like that I bore myself, so I can only imagine how you would feel if I actually posted it.

So. Moving on…

This is a beautiful book.

Fantastic.

I’m never going to loan out my copy – you should get one for yourself (the link above will take you right to the author’s website). Ms. Bailey has a gift for storytelling – from her words, I could so easily imagine her family, her home, her surroundings, her culture. READ THIS BOOK.

“When I tell you about the strength of our elders, our views on everything from birth to death and the hereafter, and how I came to fear for my people, I am telling you about who we were and are as a people. I want to hold up our customs and traditions for you to see one at a time, as if each is a bright piece of fabric that I will stitch into a warm geechee quilt you can look at and say, ‘Those Geechee people really did have a different way of living and believing over there.”

“I am a storyteller and my tale is of a people so private our story has never been told before. I tell it now for my people, in hopes it will create a new beginning on this island, a shining dayclean, and for people everywhere: You can survive if you believe in yourself and your culture.

“This is how I remember it. Lean back and listen.” 

Saltwater Marsh – Sapelo Island
(image from Wikimedia Commons)

Gullah History Along the Carolina Lowcountry

I’ve finished my first book about Gullah: Gullah History Along the Carolina Lowcountry by Thomas Pyatt. This slim little book is pleasurable reading; it’s like having a quirky great-uncle telling you family stories. A great first introduction to life as it once was, and still is, in Gullah communities in South Carolina.

Going from one Georgia to the other Georgia

This being my blog and all, I am expanding the scope yet again. I’m not going to keep doing that every other week, but I will whenever I feel like it. How about that for boundaries? Anyway. I’m starting a new sub-category called “Nations within Nations”. There are lots of people in this world that don’t get much press, and I’m going to try very hard to highlight some of them…

So, on to the next few weeks. I wanted to wind down the year with something a little closer to home and I was presented with the perfect subject. I guess it makes sense, but when you tell most Americans you’re reading about Georgia they don’t automatically think of a country. They think of the other one – you know: Atlanta, peaches, Gone With the Wind. I can do that; I grew up in THAT Georgia – Savannah, to be specific.

The Gullah / Geechee homeland
(image from Wikimedia Commons)

I’m going to read about the Gullah / Geechee culture, and the influence they’ve had on the Lowcountry of the American South. From Wikipedia:

The Gullah are African Americans who live in the Lowcountry region of South Carolina and Georgia, which includes both the coastal plain and the Sea Islands.Historically, the Gullah region once extended north to the Cape Fear area on the coast of North Carolina and south to the vicinity of Jacksonville on the coast of Florida; but today the Gullah area is confined to the South Carolina and Georgia Lowcountry. The Gullah people and their language are also called Geechee, which some scholars speculate is related to the Ogeechee River near Savannah, Georgia. The term “Geechee” is an emic term used by speakers (and can have a derogatory connotation depending on usage) and “Gullah” is a term that was generally used by outsiders but that has become a way for speakers to formally identify themselves and their language. The Georgia communities further identify themselves as either “Saltwater Geechee” or “Freshwater Geechee” depending on proximity to the coast. 

The Gullah are known for preserving more of their African linguistic and cultural heritage than any other African-American community in the United States. They speak an English-based creole language containing many African loanwords and significant influences from African languages in grammar and sentence structure. Properly referred to as “Sea Island Creole” the Gullah language is related to Jamaican Creole, Barbadian Dialect, Bahamian Dialect, and the Krio language of Sierra Leone in West Africa. Gullah storytelling, cuisine, music, folk beliefs, crafts, farming and fishing traditions, all exhibit strong influences from West and Central African cultures.

The Old Plantation, painted South Carolina around 1790
(image from Wikimedia Commons)

“The Old Plantation,” South Carolina, about 1790. This famous painting shows Gullah slaves dancing and playing musical instruments derived from Africa. Scholars unaware of the Sierra Leone slave trade connection have interpreted the two female figures as performing a “scarf” dance. Sierra Leoneans can easily recognize that they are playing the shegureh, a women’s instrument (rattle) characteristic of the Mende and neighboring tribes.”